romans chapter 8 and 9

29 dez romans chapter 8 and 9

The coming of the Holy Ghost was the completion of God’s revelation of Himself to man. Even as fire makes iron fiery, so the Spirit makes us spiritual. If this refers to the Holy Spirit, then we see the manner in which the apostle spoke of the Saviour. Romans 8 When walking by the Spirit we are not condemned 1 Living by the flesh 5 When Christ is in you, the body is dead 10 Joint heirs with Christ 17 The Spirit helps us in weakness and in prayer 26 Foreknowledge and predestination 29 Who can be against us 31 … And yet we must beware of being too dogmatic, for God is such that it is impossible for the Holy Spirit to be present without the Father and the Son. The man whose God"s word has a place in (John 8:37) But if the "in-dwelling" is personal, something apart from the Word of God, then some serious questions arise: "When we conceive of the Spirit "directing, leading or influencing" apart from the word, sinner or saint, there is more at stake than differing opinions of "good men". Antithesis of εἴπερ … ὑμῖν, rendering very apparent the necessity of that assumption. And this does express itself in sundry performances of His towards us. Evil spirits indeed have power to possess sinners, but His indwelling is far more perfect; for He is all-knowing and omnipresent, He is able to search into all our thoughts, and penetrate into every motive of the heart. Does that promise bring comfort to us—‘He that endureth to the end shall be “saved”’? Further, to have the Spirit is to have Christ, because it is only through the Spirit that Jesus can take up His residence within. Theol. ];” and the Holy Ghost himself is called “the Holy Spirit of promise [Note: Ephesians 1:13. If we live in the Spirit we shall also walk in the Spirit (Galatians 5:25). BibliographyNicol, W. Robertson, M.A., L.L.D. ].”, I merely give these things as samples only of what the Holy Spirit will effect in the believing soul as a Teacher; for the same powerful agency is extended to every part of divine truth, and every part, also, of Christian experience, seeing that he is expressly promised to “guide us into all truth [Note: John 16:13. https:https://www.studylight.org/commentaries/jtc/romans-8.html. Butwe are not in the flesh, but in the spirit, if so be that the Spirit of God and dwell in you. 9.But ye, etc. My sister’s arm was put out of joint and the neighbours came and pulled till her anguish was great, but to no purpose. Firstly, take it as to matter of conversion, and the working of grace in them at first. 1. Lastly, He completes His gracious work by conveying this system of truth, thus varied and expanded, to the heart of each individual Christian in whom He dwells. Where this Spirit of Christ comes it brings every thought into captivity unto the obedience of Christ. He is a Teacher, a Sanctifier, and a Comforter: and I advisedly place the office of a Sanctifier between the other two, because it is equally connected both with that which precedes, and with that which follows;—with that which precedes, as the end for which divine teaching is administered, and with that which follows, as that without which no true comfort can possibly exist. It is obvious that the Spirit of Christ is identical with the Spirit of God. Read and study Romans 8 with the Verse-by-Verse Bible Commentary ].” But through the whole course of their future life, he carries on this work, revealing Christ more and more clearly to them, and applying the promises with sweet assurance to their souls. Nay, so does He will to put Himself at the disposal of God’s redeemed that His holy inspirations await their invitations. https:https://www.studylight.org/commentaries/tcc/romans-8.html. "But"-"You can please God, for you are not in the flesh". It is He who quickens and regenerates them, on account of which regeneration is called he ‘renewing of the Holy Ghost.’ He it is who leads, rules, and governs them, as it is said in the 14th verse, that as many as are led by the Spirit of God are the sons of God. πνεῦμα χριστοῦ] (comp. Whatever else man may have, if the Spirit be absent Christ pronounces against Him. Nor are we left to utter these cries in any vague uncertain way of our own; but Christ left His sacred prayer to be the voice of the Spirit. Certainly we should not allow indwelling concepts to contradict clearly taught Bible truth." Ephesians 1:13; 1 Corinthians 12:13). "Schaff's Popular Commentary on the New Testament". The results of the indwelling of the Spirit in the hearts of God's children are also spelled out in Galatians 5:22,23, where such results are defined as love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and self-control. He who poured all the waters of the earth out of His hand begging a drink. ];” and this is, in very explicit terms, declared by St. Paul to be a matter of universal experience [Note: 1 Corinthians 2:14-16.]. "[17] It may be accepted as absolutely certain therefore, that the Holy Spirit never enters a believer for the purpose of making him a son of God, and he, in fact, never enters any person whomsoever except those who decide to serve God and obey the gospel of the Lord Jesus Christ. In other words, the Spirit stands in the same relation to the second, that he does to the first person of the Trinity. This presence of Jesus Christ in the Church is not merely a personal power or influence, but is realised by the whole Church. Personal / Possessive Pronoun - Nominative 2nd Person Plural. εἰ δέ τις πνεῦμα χριστοῦ κ. τ. what merely natural man) hath known the mind of the Lord, that he should instruct him (the spiritual man)? 1 John 4:13), who are characterized as those who have not the Spirit. And Paul demonstrates this by immediately speaking of ‘Christ in you’ (Romans 8:10). 1857. God's Spirit lives in every Christian. This is called the Spirit of Christ because--. We read of those who “received the word with much affliction, and joy of the Holy Ghost [Note: 1 Thessalonians 1:6. He leads the sons of God (Romans 8:14). This is conducing hereunto likewise. BibliographyPoole, Matthew, "Commentary on Romans 8:9". His habitual “walk is, not after the flesh, but after the Spirit [Note: Romans 8:1; Romans 8:5. ].” With increasing knowledge he gives an increase of spiritual perception; and with that perception, a spiritual appetite; and with that appetite, a spiritual attainment; and this continues to advance, till “the soul with all its powers is brought into captivity to the obedience of Christ [Note: 2 Corinthians 10:5. He subjoins this to show how necessary in Christians is the denial of the flesh. ].”, But we will next consider his operations, under the office of a Sanctifier. But the Holy Spirit of Christ will open things to us, even as the Lord Jesus himself did when on earth to his Disciples, gradually, as we are able to bear them; and with increased knowledge, he will give us “senses proportionably exercised to discern good and evil [Note: Hebrews 5:14. But now it is like the desolate cities, in which the beasts of the desert lay, and their houses are full of doleful creatures, where owls dwell, and satyrs dance, where wild beasts cry, and dragons in the pleasant places (Isaiah 13:21-22; Jeremiah 50:39). We say, ‘I believe in the Holy Ghost,’ ‘Who sanctifieth me and all the elect people of God.’ The Holy Spirit is making you and me holy to-day in so far as we are allowing Him to do so. Again, this does not mean 'If any man have not the disposition or mind of Christ,' but 'If any man have not the Holy Spirit, here called "the Spirit of Christ," just as he is called "the Spirit of life in Christ Jesus" (see the note at Romans 8:2). The Spirit came especially to “glorify” Christ; and vouchsafes to be a shining light within the Church and the Christian, reflecting the Saviour. Now this it relates especially to the work of grace and holiness in their hearts. He may be a man of so profound an intellect, so gigantic a soul, so comprehensive a mind, and so lofty an imagination, that he may dive into all the secrets of nature, may know the path which the eagle’s eye hath not seen, and enter into depths where the ken of mortals reacheth not, but he shall not be a Christian with all his knowledge; he shall not be a son of God with all his researches, unless he understands what it is to have the Holy Ghost dwelling in him and abiding in him, yea, and that forever. 2. He can change despair into hope and sorrow into singing. What astonishing views has he of the wisdom of God in devising such a plan, whereby God’s own justice might be duly satisfied, and his mercy flow down to man in perfect consistency with all his other attributes! Signs and ordinances of religion derive all their force from the directness with which they are addressed by the Spirit of God to our intelligence, conscience, and affections. 2. Every man by nature has an evil spirit in him. ].”, On the other hand, if any have experienced the workings of the Holy Spirit to bring them to Christ, let them watch and pray against temptation and sin of every kind, lest by any open or secret declension from the ways of God, they “grieve [Note: Ephesians 4:30. There is however this difference between them: in temporal warfare, proficiency is the result of human ingenuity; whereas, in the spiritual warfare, it is the Spirit of God alone that can inspire us with the knowledge and address, whereby we are to vanquish the legions of spirits that are combined against us [Note: Ephesians 6:17-18.]. The manhood of Christ was begotten of the Spirit of God. II. The Apostle was persuaded that they were all ‘his brethren’ in Christ, ‘full of goodness,’ ch. Believe in Christ. 2. ], and enables him to discern things as they really are. But ye are not in the flesh, &c.— The word Ειπερ, rendered if so be, may here stand for the word επειδηπερ, as it does 2 Thessalonians 1:6. 1871-8. The true Church being in herself a spiritual body, acts in a spiritual manner, and strives after spiritual objects. He especially rested upon Christ. And so for others, who are the children of God, and are members of Christ, how stand we affected to them likewise? Now, if any man have not the Spirit of Christ, he is none of His. There is a sense in which all men are His, by right of--, 2. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Compare Ephesians 5:18 "filled with the Spirit"; and Colossians 3:16 "Let the Word of Christ richly dwell within you". ]; but he knows not yet how to use it, so as to defeat him, who is but too justly called Apollyon [Note: Revelation 9:11. III. Observe, 2. How strongly do we believe in free will or free agency? 3. The limited nature of this impartation should ever be remembered. IV. And there was silence till Dr. Guion rose and said, “I know it is certain death; but somebody must do it. (Colossians 1:27). "E.W. ‘It is expedient for you,’ He says, ‘that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.’ At the ancient Pentecost, God gave the law to the people of Israel fifty days after the institution of the Passover. It is also the beginning of a new epoch, but it could not come about until our Lord was glorified. And from this woeful defect flows the alienation of the whole soul from the life of God, that primitive light being eclipsed, the soul is separated from the influence of heaven. Whoever does not have the Spirit of Christ does not belong to him.g. How we may know if we have the Spirit (see verse 13). The believer is supposed to entertain One of boundless intelligence, who is continually unfolding the sublimest truths, and arousing his mental energies by new and startling discoveries of the great Christian verities; and it is impossible for him to be under such tuition without greatly enlarged mental capacities for knowing and interpreting the Scriptures, whose author is the Holy Spirit. "The New John Gill Exposition of the Entire Bible". They can't please Him (Romans 8:1–8). Sincere and serious Christians, although they live in the flesh, yet do they not live after the flesh: But ye are in the Spirit, that is, illuminated, inclined, and enabled by the Spirit to do the will of God: And the Spirit of God dwelleth in you, as a spirit of truth to enlighten your understandings, as a Spirit of holiness to renew your will and affections, as a Spirit of love to inspire the soul with divine and unutterable desires after the favour and grace of God; and the phrase, dwelling, imports presence and propriety, fellowship and intimacy, operation and activity, residence and constancy of abode. He may be loud in his professions, amiable in his temper, bold in his zeal, or active in promoting the interests of his own party or denomination in the church; but if he has not the temper of the Saviour, and does not manifest his Spirit, it is as sounding brass or a tinkling cymdal. They also had the indwelling Holy Spirit. Where the spiritual life has long transformed the soul, you see, as in some pictures of great saints, the flesh spiritualised. I. He actually confers it (John 4:10; Joh_7:38; Acts 2:38-39). But that glorious right of decision makes all the difference. It is remarkable that the Spirit of Christ is here used as the equivalent of the Spirit of God in the preceding proposition. Holy to us is any picture of our Redeemer, because it images to us, as man can conceive, His countenance of tender love. To communicate Himself is the being of God. He is to a Christian what the soul is to a man. "Frédéric Louis Godet - Commentary on Selected Books". Thirdly, the spirit of Satan. The work of the Holy Ghost.—The work of the Holy Spirit within us is nothing unless to form the living Christ within each individual soul. But, if any man hath not the Spirit of Christ, he is none of his, Ellicott's Commentary for English Readers, NT Letters: Romans 8:9 But you are not in the flesh (Rom. The Spirit of Christ; the Holy Spirit, producing in him in some measure a likeness to Christ, and leading him earnestly to desire that it may be perfected. The affections of him who is carnal are enmity against God, and in rebellion against His law; but the spiritual man delights in the law of God, and loves His commandments. It does dwell in him if he is a new creature, "minding the things of the Spirit" (Ro 8:5). 2. No, not. The Holy Spirit lifts us out of and above ourselves; the very flesh is not like the flesh of those who are its slaves. 9.] The Holy Spirit is compared to a dove.—In the beginning the Spirit of God moved on the face of the deep and brought order and harmony out of confusion, so when the Holy Spirit comes to human hearts He brings peace and love. It follows, accordingly, that to have the Spirit of Christ in us, means something more than merely to have a disposition resembling Christ’s. Further, He manifested Himself as the source of various gifts, intellectual and extraordinary, in the prophets and others (Exodus 31:3-4; Numbers 11:17-25). First, by the judgment of charity. Philippians 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, John 17:9,10 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine…, 1 Corinthians 3:21-23 Therefore let no man glory in men. There are idols in the heart, and these must be cleansed out. The Spirit of Christ toward man. Romans 8 begins with ‘no condemnation’ by the wrath of God (v. 1) and ends with ‘no separation’ from the love of God in Christ (v. 39). We could translate the first "if" as "since" (first class condition in Greek) because here it represents a condition that Paul assumed was true to reality. Leads to Christlike obedience. The Spirit of Christ for that Spirit of His, which did more eminently, and in a special manner, put forth itself in His own person, while He lived here upon earth as a pattern and example to us. Dwelling it is an act of daily and constant residence. In the indwelling, then, of the Holy Spirit, is included His gracious and continuing presence, and His operations in the soul. An old writer says, ‘Unquietness is the greatest evil that can come into the soul except sin.’. But secondly, take it more emphatically. Unity among Christians is a desirable thing in itself, and nothing so wins the world to a believing reception of the gospel, and nothing so effectually works scepticism as strifes and divisions. 2013. Our version gives εἴπερ (if so be) its ordinary and proper sense. " "Expository Notes of Dr. Thomas Constable". Last of all, a Spirit of fruitfulness and communicativeness and edification. But although He performed mighty works and “spake as man never spake,” yet a more glorious dispensation was to succeed (John 1:50; Joh_14:12), which is to ultimate in the reign of grace on earth, in heaven itself, and in the finished glory of the saints. ], and engaged to accept them as righteous, on account of what he should do and suffer for them. 2 Thess., where, however, as here, the meaning is, ‘if so be that,’ ‘if at least.’ That this is the meaning here is evident by the exception which immediately follows). The Spirit of Christ is a spirit of prayer.—Our Lord prayed at all times and in all places, not only at set services in the synagogue. What an existence, awful for the very greatness of the love of God! (Verses 9-11.). . Romans 8:9. Inseparable is the Trinity. For every earthly manifestation must be liable to misunderstanding, and therefore blasphemy against the Son of Man is not against the holy and loving Jesus, but against some false conceptions we have formed of Him in our own minds. It is the agent through Whom you and I are separately and individually united to the glorified human nature of Jesus Christ. Is the "influence" irresistible, or can man say "No"! It is the most priceless endowment of life on earth. The merchant selected his timber, paid for it, and stamped it with his own signet just as timber-merchants put the initial letter of their names on their timber now. That all such as have not the Spirit of Christ, are none of Christ's; they have no spiritual relation to him, they have no special interest in him, and can expect no present consolation or future happiness from him: The proposition is indefinite, and without exception. And we must always bear in mind what the Apostle has intimated, that gratuitous remission of sins can never be separated from the Spirit of regeneration; for this would be as it were to rend Christ asunder. In matters of the world, an unregenerate man may be before us; but in this he cannot. His ruling in them: where a man dwells as Lord, there he doth command and bear rule. Everything done by Him in this character tends to holiness, and therefore He is so often called the Holy Spirit. The letter killeth, it is the Spirit that gives life. He is none of his] As the merchant sets his seal upon his goods, so doth God his Spirit upon all his people, Ephesians 1:13. Sharp, solemn teaching this! 3. They also had the indwelling Holy Spirit. 1. If so be. But ye - You who are Christians. Joseph Benson's Commentary. He regarded “the Spirit” as equally the Spirit of God and of Christ, as proceeding from both; and thus evidently believed that there is a union of nature between the Father and the Son. However, here are some of the most loved verses. The Spirit of God . Romans 8:9. The Christian has got off the Adam-sea forever. 3 The law of Moses was unable to save us because of the weakness of our sinful nature. And it is the surest mark by which the children of God are distinguished from the children of the world, when by the Spirit of God they are renewed unto purity and holiness. ", Now ('But') if any man have not the Spirit of Christ. BibliographyPett, Peter. Romans 8:9 Bible Apps Romans 8:9 Biblia Paralela Romans 8:9 Chinese Bible Romans 8:9 French Bible Romans 8:9 German Bible Alphabetical: And anyone are belong but by Christ controlled does dwells flesh God have he Him however if in indeed lives nature not of sinful Spirit the to You NT Letters: Romans 8:9 But you are not in the flesh (Rom. Again, secondly. 1871-8. Do you want to know how God feels towards you as a sinner? “I and My Father are one.” Christ’s temper was--. Next, I must speak briefly concerning the manner in which the gift of grace manifests itself in the regenerate soul. These have their immortality from the same source as the eternal existence of God Himself. Thus he is said to dwell in heaven: he felt of old in the temple; he now dwells in the Church, which is a habitation of God through the Spirit, Ephesians 2:22; and he dwells in each individual believer whose body is a temple of the Holy Ghost, 1 Corinthians 6:19. II. This wonderful change from darkness to light, through the entrance of the Spirit into the soul, is called regeneration, or the new birth. Accordingly this “Holy Spirit of promise” is called “the seal and earnest of an Unseen Saviour.” He has some, not merely in the way of gifts, or of influences, or of operations, as He came to the prophets, for then Christ’s going away would be a loss, and not a gain, and the Spirit’s presence would be a mere pledge, not an earnest; but He comes to us as Christ came, by a real and personal visitation (Romans 8:9; Rom_8:11; 1 Corinthians 6:19; 2 Corinthians 6:16; Romans 5:5; Rom_8:16). ]; and, “shedding abroad God’s love in their hearts [Note: Romans 5:5. Paul"s readers were not those who only had a sinful human nature. Indeed, Paul insisted God was yet going to attain his goal. Throughout Romans 9 through 11 Paul was at pains to show that God’s goal all along had been to reach out beyond the borders of Israel and win the whole world (Rom 9:25-26, 33; 10:10-21; 11:11-12). True, these things are written plainly in the inspired volume, even as the figures are engraven with the utmost possible plainness on the sun-dial: but both in the one case, and in the other, are they written in vain, till light is vouchsafed from heaven to shine upon them: then only does the gnomon perform its office in the one; and then only is the end answered for the illumination of the soul in the other. 2. In thus apostrophizing his readers directly, the apostle wishes to bring them to examine themselves, in order to know which of these two currents they are obeying; for we easily apprehend these truths with the understanding, but we are slow to apply them to ourselves personally. If Jesus needed prayer, much more do we. His presence within us is the pledge of our resurrection to life eternal (verse 11), and is our bond of union with Christ. And no doubt some will be found to have escaped for a time the pollutions of the world, who may afterwards show that they were never renewed in heart. ‘We all profess and call ourselves Christians, we are baptized into Christ’s Holy Church and hold her Creeds, but these things alone are not enough. IV. BibliographyGodbey, William. Examples are numerous: the woman in Simon’s house; the paralytic; His prayer for His enemies. Then let us take heed of wronging or injuring any such persons as these are, either by word or deed. https:https://www.studylight.org/commentaries/hmc/romans-8.html. Caphtor, fol. The expression: to dwell in you, denotes a permanent fact; it is not enough to have some seasons of impulse, some outbursts of enthusiasm, mingled with practical infidelities. 3. The Scripture, the life of Christ, the ministry, etc. Spirit, not flesh, is even now the atmosphere and inspiration of the Christian life. No true Christian, by virtue of his possessing the Spirit, should ever consider himself free to discard the sacred scriptures and "feel" his way to glory; and yet one gets the impression that some feel that way about it. It is exceedingly pertinent for us to be specific at this point, as some have gotten tangled discriminating between the Spirit of Jesus and the Holy Ghost and the Spirit of God, and gone off into the tri-theistic heresy to their spiritual detriment. Partik. https:https://www.studylight.org/commentaries/dun/romans-8.html. Sin being committed, the temple was defiled, and God abandoned it. Romans Chapter 8. Thou, even thou only, hast the words of eternal life;” and “we believe and are sure, that thou art that Christ, the Son of the living God [Note: John 6:68-69. It is worthy, however, of observation, that the comforts which he administers at an earlier, and at a more advanced period, are, for the most part, widely different; the one being rather of a tumultuous nature, the other more serene; the one more transient, the other more abiding; the one elevating the spirits of a man on account of the good that has accrued to him; the other humbling and abasing his soul, on account of his great unworthiness: the one is a fire recently kindled, in which there is a considerable mixture of flame and smoke; the other like a fire that has become bright and solid, and burns with an unobtrusive, but mighty, efficacy. It was not, of course, because the Holy Spirit did not exist before, it was not that he was beginning for the first time to work in the world and upon men. Man is preeminently adapted to receive it. Were you entertaining a highly honoured guest, everything in the domestic arrangement would be ordered to suit his taste. 2. The sad consequences of not having the Spirit. Now if any man have not the Spirit of Christ, he is none of his. And that is the second thing implied here in dwelling, to wit, activity and operation. For their further encouragement and progress in goodness. BibliographyClarke, Adam. here that πν. It is Jesus Christ who gives to His people the Holy Spirit. A man who is more gentle and patient than his neighbour is pushed aside in the race of life, and is called mean-spirited and cowardly. Now if any man have not the Spirit of Christ — Thus residing in him, and governing him, whatever he may pretend; he is none of his — Not a disciple or member of Christ; not a Christian; not in a state of salvation. Man was created in God's image; and, although sin has eroded and defaced the sacred likeness, enough divinity remains in every man, regardless of how wicked he is, to enable him to exercise the option of whom he wills to serve. 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Son to the third person, and heaven by nature has an evil Spirit in Believers denotes two things 1., I must speak briefly concerning the ministers and officers of churches our Version gives εἴπερ ( so...

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