romans 9 commentary

29 dez romans 9 commentary

If they are brought to a level with the Gentiles, will it not follow that God hath failed in the performance of his promise to Abraham? The very essence of grace is its voluntary character. It is certain that the word, both among the Hebrews and Greeks, was used to express a person devoted to destruction for the public safety. By passing over Ishmael, God showed that there was nothing of saving in blood or birth. From these, is an uninterrupted and unpolluted line, the Jewish people had descended; and it was no small glory to be able to reckon, in their genealogy, persons of such incomparable merit and excellency. The New Testament Documents: Are they Reliable? of the Traditional "Sermon" Concept, A Biblical Defense of Conditional Immortality, Biblically Dispelling the Myth of Eternal Torture. And your eyes shall see, and ye shall say, The Lord will be magnified from the border of Israel. "Commentary on Romans 9:4". Salvation in Romans. VII. As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. Champions of Conditional Immortality in History, Conditional Immortality - Its Relation to Final Retribution, Conditional Immortality - Samuel M. Ohmart, Fallacies In The Annihilationism Debate: A Critique Of Robert Peterson, Important Forgotten History - Roots of Opposition to Conditionalism, Life in Christ - A Summary of Conditional Immortality, Summing Up the Case for Biblical Conditionalism - Froom, The Hypothesis of Conditional Immortality - William R. Huntington - 1878, Why I Believe In Conditional Immortality - by Sidney A. Hatch, Death and the Afterlife by Robert A. Morey - A Review by Edward Fudge, Martin Luther & William Tyndale On the State of the Dead, Near Death Experiences - Samuele Bacchiocchi. VI. Here the apostle most distinctly points out the twofold nature of our Lord - his eternal Godhead and his humanity; and all the transpositions of particles, and alterations of points in the universe, will not explain away this doctrine. - To what conclusion shall we come on the facts before us? Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Thus, while Themistocles at Salamine was offering sacrifice, three captives, the sons of Sandance, and nephews to Xerxes, all distinguished for their beauty, elegantly dressed and decked, as became their birth, with ornaments of gold, being brought on board his galley, the augur, Euphrantides, observing at the very instant a bright flame ascending from the altar, whilst one was sneezing on the right, which he regarded as a propitious omen, he seized the hand of Themistocles, and commanded that they should all be sacrificed to Bacchus, (ωμηστῃ Διονυσῳ - cruel and relentless Bacchus! And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. See the grand style in which God talks to men. Purgatory: Purifying Fire or Fatal Fable? It was not fit for the more honorable place in the mansion, and therefore he made it for a less honorable place, but as necessary for the master's use there, as it could have been in a more honorable situation. God reserves to Himself the sovereign, absolute right to give grace to some and withhold that grace from others.” If we demand that God show grace, we misunderstand grace. - These quotations are taken out of Hosea, Hosea 1:10, where (immediately after God had rejected the ten tribes, or kingdom of Israel, Hosea 1:9, then saith God, Call his name Lo-ammi; for ye are not my people, and I will not be your God), he adds, yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered: and it shall come to pass, that in the place in which it was said unto them, Ye are not my people; there it shall be said unto them, Ye are the sons of the living God. ", Counterfeit Cross - Bear or Burn: The Fruit of Obedience in the Parables of Christ - updated, Counterfeit Cross - What is a "Carnal Christian"? The glory - The manifestation of God among them; principally by the cloud and pillar, and the Shekinah, or Divine presence, appearing between the cherubim over the mercy-seat. Were they not the children of Abraham? The apostle shows that this calling of the Gentiles was no fortuitous thing, but a firm purpose in the Divine mind, which he had largely revealed to the prophets; and by opposing the calling of the Gentiles, the Jews in effect renounced their prophets, and fought against God. Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, Romans 9:1-3. on 12 Apr 2014 at 4:18 pm 3 Jas. Hath not the potter power over the clay - The apostle continues his answer to the Jew. As if he had said: The decrease of numbers in the Church, by God's utterly taking away the ten tribes, ( Hosea 1:6;), shall be well supplied by what shall afterwards come to pass, by calling the Gentiles into it. That In the very same place where their sins made it patent and palpable they were not God’s people — in that very same place shall men confess that they are the children of the living God. With these facts thus related from the Scriptures, all accounts, ancient and modern, exactly correspond. A message of such horrid import coming immediately from the mouth of God, to a tender, weak, and delicate woman, whose hour of travail with two children was just at hand, could not have failed to produce abortion, and destroy her life. EXEGESIS: ROMANS 9-11: THE CONTEXT. The Germans are said to have differed from the Gauls in having no druids, and in being little addicted to the service of the altar. And the vessel that he made of clay was marred in the hands of the potter: so he made it again another vessel, as seemed good to the potter to make it. Scripture: Romans 9:30–10:10. twelve Trojan captives fell; On these the rage of fire victorious preys. And were such a personal reprobation intended, is it not shocking to suppose that the God of endless mercy, in whose sight his pious parents had found favor, should inform them, even before their child was born, that he had absolutely consigned him, by an irrevocable decree to eternal damnation? Wherefore? save the house of Israel, so great was his love towards them. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy. Malachi 1:2-5. Chapter Overview: In this chapter St. Paul, after strongly declaring his love and esteem for them, sets himself to answer the grand objection of his countrymen; namely, that the rejection of the Jews and reception of the gentiles was contrary to the word of God. As such a doctrine could never come from God, so it never can be found in the words of his apostle. The Gentiles have attained to the knowledge of God's method of saving sinners; while the Jews have not attained this knowledge, Romans 9:30, Romans 9:31. Romans 9:30. Ought the Church to Pray for Revival? His grateful countrymen admired his fortitude, and attributed the increasing splendor of their state to the sacrifice he made. But the Scripture no where represents eternal life as bestowed upon any family or race of men in this manner; therefore this election mentioned by the apostle cannot be an election unto eternal life. Romans 9 theme statement: God is just in choosing Israel to be his redeemer nation. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. The unthankful Jews had, in Malachi's time, either in words or in their heart, expostulated with God, and demanded of him wherein he had loved them? God has a covenant relationship with Israel: • God promised Abram, “I will make of you a great nation. Romans 9:32. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. As it is written, Behold, I lay in Sion - Christ, the Messiah, is become a stone of stumbling to them: and thus what is written in the prophecy of Isaiah is verified in their case, Isaiah 8:14; Isaiah 28:16; : Behold, I lay in Sion, i.e. Should Pastors Be Salaried? This great passion for souls gave Paul perspective. And that he is ευλογητος, blessed for ever, or the object of everlasting blessing, is evident from  Revelation 5:12,  Revelation 5:13; : Worthy is the Lamb that was slain to receive power - and blessing and honor be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. Romans chapter 9 explained in the light of the whole word of God. And at what instant I shall speak concerning a nation - to build and to plant it; is it do evil in my sight, that it obey not my voice, then I will repent of the good wherewith I said I would benefit them. But in no part of the sacred writings is final salvation said to be given to any who are not qualified by holiness to receive and enjoy it; therefore election to eternal glory cannot be what the apostle speaks of in this epistle. Therefore hardening is understood in the argument, and he evidently refers to the case of Pharaoh. The Immortality of the Soul: Romans 14 Resources. Vessels of mercy, Romans 9:23, are manifestly opposed to vessels of wrath, Romans 9:22. Paul desired to be devoted to destruction, as the Jews then were, in order to redeem his countrymen from this most terrible excision. Romans 9:26. Homer, who it must be recollected wrote more than nine hundred years before the Christian era, although he describes chiefly the common sacrifices of quadrupeds, yet gives one account of human victims. Pharaoh and the Egyptians were vessels of wrath - persons deeply guilty before God; and by their obstinate refusal of his grace, and abuse of his goodness, they had fitted themselves for that destruction which the wrath, the vindictive justice of God, inflicted, after he had endured their obstinate rebellion with much long-suffering; which is a most absolute proof that the hardening of their hearts, and their ultimate punishment, were the consequences of their obstinate refusal of his grace and abuse of his goodness; as the history in Exodus sufficiently shows. Can True Christians Commit Apostasy? On his arrival at the Scamander, the king ascended the citadel of Priam; and having surveyed it, he ordered a thousand oxen to be sacrificed to the Trojan Minerva. But the parents perfectly understood their God, and saw no decree of reprobation in his message; two manner of nations are in thy womb - and the elder shall serve the younger. For they stumbled at that stumbling-stone; And God is determined that they that are of the law shall not inherit it. The reason why the Jews have not attained the salvation provided for them in the Gospel, Romans 9:32, Romans 9:33. The election the apostle speaks of is not of works, Romans 9:11, but of the mere will of God, who calls and invites, and refers to no qualifications in the persons thus elected and called. We may suppose the apostle to express himself to the following effect. Some suppose that the singular is here put for the plural, and that by covenants we are to understand the decalogue, which is termed ברית berith, or covenant, Deuteronomy 4:13. And, as Christ may be considered as devoting them to destruction, (see Matthew 24), Paul is willing that in their place Christ should devote him: for I could wish myself, αναθεμα ειμαι απο (or, as some excellent MSS. For the children being not yet born - As the word children is not in the text, the word nations would be more proper; for it is of nations that the apostle speaks, as the following verses show, as well as the history to which he refers. - Herman Hanko, Problems and Limitations of the Traditional "Sermon" Concept, Quitting Church: Why the Faithful Are Fleeing - Ingrid Schlueter, Should One Man Be The Dominant, Focal-Point Of A Church Service. PREVIOUS NEXT. Were it even granted that servitude did import such a reprobation, yet it is certain that Esau, in person, never did serve Jacob. But why did Israel miss the way? The testimony of Scripture amply proves that all Esau's posterity were not, even in this sense, reprobated; nor all Jacob's posterity elected. That is, the posterity of the younger shall be a nation much more prosperous and happy than the posterity of the elder. For thousands of years they worshipped brutish idols and blocks and stones. But in this chapter, and the two following, the apostle considers the reception of the Gentiles into the kingdom and covenant of God under the notion of calling or invitation, and of election or choice: which shows that he views the two parties in a light different to that in which he had before placed them. But that same grace delights to save and bless even the perverse and rebellious who will yield to its blessed power. - James P. Shelly, Genesis Week - Refuting Evolution - 100 Videos, The Enormity of the Error of Perverting the Gospel. Genesis 17:7, Genesis 17:8; : I will establish my covenant between me and thee for an everlasting covenant, to be a God unto thee, and thy seed after thee." Do you, dear friends, feel that same concern about your brethren, your kinsmen according to the flesh? But if they believe not on him, they shall one day be ashamed; and, meanwhile, the eternal purpose of God shall still stand, he shall still be glorious whatever men shall do, or shall not do. For Abraham had several sons besides Isaac, Genesis 25:1, Genesis 25:2, particularly Ishmael, who was circumcised before Isaac was born, and in whom Abraham was desirous that the promise should be fulfilled, Genesis 17:18, and in him God might have fulfilled the promise, had he so pleased; and yet he said to Abraham, Genesis 21:12; : Not in Ishmael, but in Isaac, shall thy seed be called. - Nor can they conclude, because they are the natural descendants of Abraham, that therefore they are all of them, without exception, the children in whom the promise is to be fulfilled. Romans 9:9 For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON." He appeals to Christ as the searcher of hearts that he tells the truth; asserts that his conscience was free from all guile in this matter, and that the Holy Ghost bore him testimony that what he said was true. If the Jews be not rejected, but are still the visible Church and kingdom of God, then the Gentiles, according to the most proper inference from the apostle's doctrine, have no right to the blessings of the kingdom. Why is the church losing its young people? So saying, he urged forward his impetuous steed, and buried himself in the abyss. PREVIOUS NEXT. They, the rejected Jews, which had been the people of God, should become a Lo-ammi - not my people. Throughout Romans 9 through 11 Paul was at pains to show that God’s goal all along had been to reach out beyond the borders of Israel and win the whole world (Rom 9:25-26, 33; 10:10-21; 11:11-12). Biblical Commentary (Bible study) Romans 9:1-5. For the word came to Jeremiah from the Lord, saying, Arise, and go down to the potter's house, and there I will cause thee to hear my words. This is our Lord's supreme Godhead. Now, if the prophet speaks neither of the person of the one nor of the person of the other, but of their posterity only, then it is evident that the apostle speaks of them in the same way. Thus he knew they would be accursed, or anathematized from Christ, and reduced to a level with the heathen nations of the world. On the contrary, they, the Gentiles, who had been a Lo-ammi - not my people, should become the children of the living God. What does the phrase "gnashing of teeth" mean? See our Lord's words. The promises - The land of Canaan, and the blessings of the Messiah and his kingdom; which promises had been made and often repeated to the patriarchs and to the prophets. As he saith also in Osee - It is a cause of not a little confusion, that a uniformity in the orthography of the proper names of the Old and New Testaments has not been preserved. And that he might make known - God endured with much long-suffering the vessels of wrath: Even us, whom he hath called - All the Jews and Gentiles who have been invited by the preaching of the Gospel to receive justification by faith in our Lord Jesus Christ, and have come to the Gospel feast on this invitation. The Danes had precisely the same abominable customs. See this translation of the original vindicated in my notes on Exodus 9:15; (note), Exodus 9:16; (note); and, about the hardening of Pharaoh, see the notes on those places where the words occur in the same book. Because they sought it not by faith, but as it were by the works of the law. This election was never intended solely as a birthright, automatically inherited by the children of Jewish parents. Growing Up With Two Moms: The Untold Children’s View. And it is particularly noticed of Augustus, that, after the taking of Perusia, he sacrificed on the ides of March, three hundred senators and knights to the divinity of Julius Caesar. Let us look briefly below at each of these three keys to understanding Romans 9. (14-24) This sovereignty is in God's dealing both with Jews and Gentiles. But when men shall call a solid answer to their groundless conceits about the meaning of the Scriptures, a replying against God, it savours more of the spirit who was seen falling like lightning from heaven, than of His, who saw him in this his fall.". What if God, willing to show his wrath - The apostle refers here to the case of Pharaoh and the Egyptians, and to which he applies Jeremiah's parable of the potter, and, from them, to the then state of the Jews. What Is The Evidence For/Against The Existence Of God? Romans 9:31. Mr. Wakefield says: "I see no method of solving the difficulty in this verse, which has so exercised the learning and ingenuity of commentators, but by the ευχομαι ειναι of Homer, I profess myself to be; and he translates the passage in a parenthesis, thus: (for I also was once an alien from Christ) on account of my brethren, etc. God hath made, created, formed the Jewish nation; and shall the thing formed, when it hath corrupted itself, pretend to correct the wise and gracious Author of its being, and say, Why hast thou made me thus? At this point in Paul’s letter he voices his great sorrow about Israel. - Oscar Cullmann, Immortality or Resurrection? Romans 9:15-16. I will give my salvation in my own way and on my own terms. IV. The purpose of this site is to get to the truth of the matter. This: That the Gentiles which followed not after righteousness, etc. This, with the succeeding verses, together with what belongs to the same subject in the beginning of the following chapter, I have explained at large in the notes on Romans 1:17, to which I must refer the reader; and shall content myself in this place with Dr. Taylor's general paraphrase. If men will maintain these and such like for Scriptural doctrines, it is but reasonable to request that it be done in the spirit of the Gospel. They imagine that their obedience to that law gives them a right to the blessings of the Messiah's kingdom. The particular ordinances, rites, and ceremonies of their religious worship, and especially the sacrificial system, so expressive of the sinfulness of sin and the holiness of God. I answer: The true notion of the calling or inviting of the Gentiles is this: whereas they had no apprehension of being reinstated in the privileges of God's peculiar kingdom, and consequently used no endeavors to obtain that blessing, yet, notwithstanding, they have attained to justification, to the remission of sins, and the privileges of God's people: not on account of their prior worthiness and obedience, but purely by the grace and mercy of God, received by faith on their part. So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.”. It is observable that, agreeably to his delicate manner of writing, and his nice and tender treatment of his countrymen, he never mentions their rejection - a subject extremely painful to his thoughts - otherwise than in a wish that he himself were accursed from Christ for them, or to prevent them from being accursed from Christ, ( Romans 9:3;), till he comes to Romans 11, where he has much to say in their favor, even considered, as at present, rejected. Homer has the same expression), predicting, on this occasion, safety and conquests to the Greeks. Gender Revolution - What are they teaching your kids? - Taylor, p. 330. And not only this - A Jew might object: "Ishmael was rejected, not by the sovereign will of God, but because he was the son of the handmaid, or bond-woman, and therefore unworthy to be the peculiar seed; but observe, this was not the only limitation of the seed of Abraham with regard to inheriting the promise, for when Rebecca was with child by that one person of Abraham's issue to whom the promise was made, namely, our father Isaac, she went to inquire of the Lord, Genesis 25:22, Genesis 25:23; : And the Lord said unto her, Two nations are in thy womb, and two manner of People shall be separated from thy bowels; and the one People shall be stronger than the other People; and the elder shall serve the younger. Being under such and such conditions of romans 9 commentary Spirit and rebellious who will to! They stumbled at that stumbling-stone ; and God is just in choosing Israel to be drawn from these! 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