29 dez motherwort in yoruba
(see diagram 5). by the “Yoruba people”, between 2000 and 500 B.C. Orunmila’s teachings were directed at the Yoruba people which centered around the topics of divination, prayer, dance, symbolic gestures, personal and communal elevation, spiritual baths, meditation, and herbal medicine. This “bringing about” is a dual endeavor as the herbalist need follow certain guidelines and practices to efficaciously heal or correct imbalance of physical health. please what is botanical name for ewe febaje. the elements in creation were fire (Atum), water (Nun), Earth (Ptah) and Air. This coincides with the Chinese belief that the universe is forever changing through Yin and Yang. This papyrus describes 48 different injuries to the head, face, neck, thorax and spinal column and the appropriate surgical methods for attending to them. They also calculated the ratios of the human body. It is said that ewe (herbs) are for the “healing of Nations” and many health food stores provide them in powder, leaf, and capsule form. This group of people wer led, according to Yoruba historical accounts, by King Oduduwa, who settled peacefully in the already established Ile-Ife, the sacred city of the indigenous Nok people. Yorubic medicine has its roots in the Ifa Corpus, a religious text revealed by the mystic prophet, Orunmila, over 4,000 years ago in the ancient city of Ile-Ife, now known as Yorubaland. It is comprehensive and includes Chinese, Ayurvedic and western herbs and principles. It is merely a basis to establish the integration of African Medicine into the family of Planetary herbology. It is the Mother of Waters, and is associated with the color blue and crystal. The Nile Valley, however, became something of a cultural highway which made it a great historical stopping place for wisdom and knowledge. The gods whom Atum projected from his body were: Who are said to have given birth to four other Gods: The Egyptian concept of cosmology, like the Chinese doctrine of Yin and Yang, and the East Indian system of Tridosha (Pitta, Vata, and Kapha), offered a comprehensive explanation of the natural forces of the universe. he is the liberator. According to Olorishas, she is the amniotic fluid in the womb of the pregnant woman, as well as, the breasts which nurture. Motherwort grows tall and shades out some shorter and less aggressive native plants like Jacob's Ladder. The Ebers Papyrus (ca. The number nine is associated with the number of Orisha counterparts which also accompany Oya Orisha. A cold for instance, could be exorcised by such magic words as: “Depart, cold, son of a cold, thou who breakest the bones, destroyest the skull, makest ill the seven openings of the head!…Go out on the floor, stink, stink, stink!” In many ways, this provided an effective cure, known today by various contemporary medicine as psychosomatic. When a person gets overloaded with waste, toxins from constipating junk foods, drugs, alcohol, caffeine, nicotine, sodas, fried foods, bleach white flour, enriched flour, white rice, dairy products, cooked pig and blood in meat, salt, white suger, incorrect food combinations (i.e. Of the thousands of medical papyri originally written, less then a dozen have been discovered, and of that number, the Ebers Papyrus and the Edwin Smith Papyrus are deemed the most profound. ", "Even more important, the support and encouragement the Michael and Lesley continue to provide their former students, particularly in relationship to being active in the AHG is excellent. Imbalance of these doshas is the cause of disease. The word for head in Yoruba—ori—carries physical and spiritual connotations that cannot be separated.The ori defines the body; other parts of the body are answerable to it. This was created by Oludumare for a divine purpose. nettles, burdock, and motherwort. The nerves receive the most benefit of its influence, whence it is classed as a nervine tonic and antispasmodic. The proper balance of elements preserved the health of the body, and a lack of balance led to illness which called for the doctor’s healing magic. Yoruba priests believe that the Orishas govern a law of human passions and desires which, if improperly indulged, or violated, will prevent a person from gaining spiritual benefit from the external acts of rituals. Newsletter | Sample Lesson | Students Only. Early research shows that taking an Artemisia herba-alba water extract might lower. Imhotep is regarded as the “real Father of Medicine”. The Yoruba believe that when thunder and lightning strike, Shango has thrown a thunderstone to earth. Adherents to the traditional practices of Osain are usually advised to use herbs as medicine before going to Western allopathic drugs for healing. Physical and spiritual balance in Yorubic medicine is best described by the concept of “Aba”, or human development. Oddly enough, Western doctors blame the cleansing reaction. It is the job of the Oloogun (medicine healer) to help the patient overcome the opposing forces that disrupt their health. The Memphite Theology is an inscription on a stone, now kept in the British Museum. Mother of Waters, Sexuality, Primal Waters, Nurturer. Like other traditional medicines with a long history, Yorubic medicine focuses on the individual and what imbalances may be contributing to or causing illness or disease. Egyptian healers reportedly crushed a plant similar to present day parsley and rubbed the affected areas with the crushed leaves. The Yoruba’s drew from this treasure chest of wisdom, and incorporated it into their own religious and cultural customs. In some instances the herbal solutions are used in diluted form for enemas. I found that there were many comparisons between the two systems. Messenger of the Orisha, Holder of Ashe (pover) among the Orisha, he is prime negotiator between negative and positive forces in body, enforces the “law of being”. The ancient Egyptian priest looked out at the universe, and noted the ratios of the different planetary cycles, and counted the rhythmic periods in nature. Yoruba is a popular language in Nigeria and Benin. The ewe(herbs) are also classified and used in order to enhance one’s Ashe. explores a broad range of medical science and includes chapters on the pulse and cardio-vascular system, dermatology, gynecology, ophthalmology, obstetrics, tumors, burns, fractures, intestinal disorders and much more. It should come as no surprise, then, that in Osain and Ayurveda, symptoms and diseases that could be viewed as mental thoughts, or feelings are just as important as symptoms and disease of the physical body. Also in Traditional Chinese medicine, the vital energy comprises two parts: Yin and Yang. There are more than 90 anatomical terms referenced in the Edwin Smith Papyrus, and there are more than 200 terms listed in various Nile Valley medical literature. Number Yoruba in English 1 bi as 2 Mo ti I 3 rẹ his 4 ti that 5 o si he 6 je was 7 fun for 8 lori on 9 ni o wa are […] This purification consisted in drinking a substance called ghee, or clarified butter. The flow of vital energy is represented by Ogun, which is the divinity of clearing paths, specifically in respect to blockages, or interruption of the vital energy at various points in the body (see table 1). Its direction is West. This reciprocal relationship, in turn, gives rise to the four elements, and other attributes which influence the physical world. ", Aviva Romm, MD (1992 East West School Graduate), "The direct clinical work gave me the experience of working with clients in a more formal manner and an effective mechanism for providing follow up care. The Greeks derived much of their medical knowledge from Egyptian physicians around 750 B.C. In the body, the Erinle-Orisha can be understood in terms of metabolic energy which activates, or stimulates the other Orisha. Ayurveda developed in contemporary contact and mutual influence from these ancient societies. Therefore, according to the Yoruba, humans are eventually expected to become one in spirit with the divine creator who is also the source of all energy, a state which is also known as Olodumare. Argh!!!! This Orisha indicates medicines which effect the circulatory system, digestive organs, and the elimination system. It was through the Ashe (Nature) that matter and forces of creation evolved from. Disease according to the theory of the Ifa Corpus, is caused by oppressive forces known as “ajogun”. They believed that these ratios if used in the sound of music and the architecture of buildings (pyrimids), this would resonate with the life forces of the universe and thus enhance life. From a conceptual standpoint, Osain herbalism is a religion, a philosophy, and a science, Born from this concept is the idea that oneness with the Creative Essence brings about a wholeness in the human essence. 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